Dr. Mahmoud Abdel -Rahman: The Sharia took care of the woman with great care, generosity, and higher
Al -Azhar Mosque held, today, Wednesday, after the Tarawih prayer, Al -Azhar Forum for Contemporary Islamic Issues, and the topic of the day came under the title: & quot; Women’s Rights in Islam & quot; in the presence of His Eminence Dr. Mahmoud Abdel -Rahman, Professor of Fundamentals of Jurisprudence at Al -Azhar University, His Eminence Dr. Abu Al -Yazid Salama, Director General of the Holy Quran Affairs in the Al -Azhar Institutes Sector, and the forum was moderated Al -Azhar. And from everything we have created for you, you may remember & quot;, the marital function is not completed except with two wings, one of which is the man and the other woman, so talking about the woman is talk about the nation and society, as it is not added to the universe, but it is part of the universe, and it is part Hakrama is a girl, a sister, a wife, and as for, it is the superiority of the man in the rights. "أن أم كلثوم بنت أبو بكر الصديق، رضي الله عنه، خطبها عمر بن الخطاب رضي الله عنه، إلى عائشة، فأطمعته فيها، فقالت له فأين بها أن تذهب عنك، فذهبت إليها وقالت لها: "لقد تقدم إليك عمر بن الخطاب، أمير المؤمنين" She said to her, I do not want him, because Omar was rough to live on the women, so Mrs. Aisha went to the matter, what do you say to Omar, so I sent Aisha to Amr ibn al -Aas and I told him, and he said: I will suffice you. Omar came and said: O Commander of the Faithful, I am news of the news that I will protect you from God, he said: What is it? He said: Umm Kulthum, the daughter of Abi Bakr! He said: Yes, I wanted me about it, or did you want it to me? He said: No one, but it is an accident that arose under the confines of the mother of the believers in softness and kindness, and you have a thickening, and we are your loses, and we cannot respond to you from creating from your morals, so how about it if you violate you in something, so you are involved in it! I had succeeded Abu Bakr in his son without what is right for you. He said: How about Aisha and I spoke to her? He said: I am for you, and I will give you better than her, Umm Kulthum bint Ali bin Abi Talib & quot, adding that Islam has guaranteed the right to learn and education, but rather women who sat in the councils Al -Bukhari narrators, Mrs. Karima Bint Ahmed, and she was one of the owners of high chain of narrators in Bukhari, where men were harbored to hear the hadiths of the Messenger of God & quot; ﷺ & quot; It is good for you to do nothing, and they will not be shed, nor do they adultery, nor do they kill their children, and they will not come to him. And their legs, and do not disobey you in a well -known, so they sold them and forgive them, God is that God is forgiving, the Most Merciful. The Noble Qur’an and the Sunnah of the Prophet have many words about honoring the woman, and from that his saying ﷺ: & quot; He says: & quot; And when one of them is preached to the feminine, his face is in the face of a boring, and he is a shadow & quot; so the man was in pre -Islamic times as soon as he preaches the female prevailing his face and hiding from his people, so Islam came to him, so he said: Or who is created in the sweetness and is in the domain that is not shown & quot; Her husband & quot;, you must contain her and respect her and defend her. In choosing the husband, and from that, Al -Khansa came to the Messenger of God, may God’s prayers and peace be upon him. And she said to him: O Messenger of God, my father married me from his nephew and I am hatred, and he said: I am not making your father, and she said: I have no desire for what my father made, and he said – ﷺ – I am going to me, so there is no marriage to him, so I am who you want, and she said: I have done what my father made, but I wanted to teach people that there is no thing for the fathers of the people. He is the guardian of the woman, as he sits on her behalf, to express her desire, to be traded with her and not force her to do something other than her desire, for honoring the woman in Islam is a duty of us, whether it is a mother or a sister or a wife in compliance with the year of our Prophet ﷺ.
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